Below write up is from colloquium event poster by professor Janaki Nair. Its theme is written at this blog's header.
To what extent has the school classroom been witness to, or the site of, some of the most important churning in Indian democracy over the last four decades, a time before elementary education was made compulsory? A wide range of recent writings by Dalits, women and members of other oppressed sections of Indian society have allowed us a glimpse of the systematic and violent ways in which generations of Indians had been denied the most basic of rights. Even more revealing are the ambiguous results of the gradual participation of such marginalized groups in the process of education, which has generated new desires and fears, experiences of liberation and humiliation. Perhaps the longest standing expectation of education, since the colonial period, has been its function as a gateway to a job. Again, a very particular colonial inheritance has been the expectation of not just any job, but a Government job, with all its certainties and securities. While many kinds of hierarchies may get destabilized in the quest for a government job (the active encouragement of women, including married women, to train in Industrial Training Institutes, for example) such a goal may well lead to extreme forms of credentialing that evacuate education of any value and meaning. Drawing on the life stories of those who have passed through government schools, alternative schools, and Industrial Training Institutes, which have recently been collected from different parts of India, and on the rich vein of Dalit autobiographies, now available in translation, I will assess some of the consequences of attempts to address this real “brain drain”. The school may well have, unwittingly perhaps, the site for addressing and visibilising a wide range of deep inequalities of which only one may be the inequalities related to accessing and producing knowledge.
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